Avar: An Interdisciplinary Journal of Life and Society in the Ancient Near East
https://avarjournal.com/avar
<p><em><strong>Avar</strong>: An Interdisciplinary Journal of Life and Society in the Ancient Near East</em> is a bi-annual <a href="https://avarjournal.com/avar/about#oanchor">Open Access</a> journal dedicated to publishing peer-reviewed scholarship on Anatolia, Egypt, the Levant, and Mesopotamia from the third through first millennia BCE that crosses and disrupts disciplinary boundaries. </p> <p dir="ltr">Submissions should explicitly seek to adopt, adapt, or integrate theories and methodologies from within the traditional fields of ancient studies (i.e. archaeology, Assyriology, biblical studies, Egyptology, Hittitology, etc.), as well as from socio-anthropological and scientific disciplines. </p> <p dir="ltr"><strong>Avar </strong>is an <a href="https://avarjournal.com/avar/about#oanchor">Open Access</a> publication, allowing users to freely access, download, copy, distribute, print, search, or link to full-text articles for any lawful purpose without requiring permission from the publisher or author. </p> <p dir="ltr"><em>Avar </em>accepts traditional length articles and short notes in English, French, German, Italian, and Spanish.</p> <p><strong>ISSN</strong>: 2752-3527 (Print) <strong>ISSN</strong>: 2752-3535 (Online) | Avar is published twice a year in January and July.</p> <p><strong>AVAR </strong>is indexed and abstracted in:</p> <ul> <li><a style="background-color: #ffffff;" href="https://www.ceeol.com/search/journal-detail?id=2797" target="_blank" rel="noopener">Central and Eastern European Online Library (CEEOL)</a></li> <li><a href="https://kanalregister.hkdir.no/publiseringskanaler/erihplus/periodical/info?id=505141">ERIH PLUS</a></li> <li><a href="https://scholar.google.com/scholar?hl=en&as_sdt=0%2C5&as_ylo=2020&q=source%3AAvar&btnG=">Google Scholar</a> </li> <li><a href="https://jfp.csc.fi/en/web/haku/?restartApplication#!PublicationInformationView/id/90125">Publications Forum Finland (JUFO)</a> </li> <li><a style="background-color: #ffffff; color: #009de5;" href="https://ideas.repec.org/s/mig/avarjl.html" target="_blank" rel="noopener">Research Papers in Economics (RePEc)</a></li> <li><a href="https://v2.sherpa.ac.uk/id/publication/42482">Sherpa RoMEO</a></li> </ul>Transnational Press Londonen-USAvar: An Interdisciplinary Journal of Life and Society in the Ancient Near East 2752-3527<p>CC Attribution-NonCommercial-NoDerivatives 4.0</p> <p>The works in this journal is licensed under a <a href="https://creativecommons.org/licenses/by-nc-nd/4.0/" rel="license">Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License</a>.</p>Layers of Abjection
https://avarjournal.com/avar/article/view/2859
<div class="page" title="Page 1"> <div class="layoutArea"> <div class="column"> <p>The unnamed pilegesh of Judges 19 has been understood and labeled as “abject.” However, to only see her as abject as it pertains to the text is to miss the layered aspects of her abjection. She is not only abject literally and literarily but also abject as she is a symbol of abjection for the social body of Ancient Judah, a figure by which they understand and make sense of their traumas. The dismembered pilegesh thus demonstrates how corporeal violence to her body is used to think within the ancient world, how her body continues to demonstrate the subjugation of precarious bodies, and the way her body demonstrates theological claims and ideas—on multiple layers. Finally, in a manner of self-reflexivity, this article considers my posture as continuing her abjection. While this will not and cannot redress her abjection, exposing these layers is an attempt at re-membering.</p> </div> </div> </div>Alexiana Fry
Copyright (c) 2024 Alexiana Fry
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2024-07-232024-07-233216219410.33182/aijls.v3i2.2859Where have all the Ur III seals gone?
https://avarjournal.com/avar/article/view/2851
<p style="font-weight: 400;"><em>In this paper I analyse the late 3rd millennium </em><em>and early 2nd millennium seals</em> <em>in two mid-size collections and reach the conclusion that exceedingly few of them date to the Ur III period (c. 2100 – 2000 BC). I include some observations on other collections. I then ask the basic question: where have all the Ur III seals gone? After briefly exploring other options, I suggest with <strong>online visual evidence</strong>, that the vast majority of the Ur III seals were re-cut in the Old Babylonian period. At the end of the paper, I suggest that the absence or presence of seals from specific periods can be used to model larger historical trends</em><em>.</em></p>Jacob L. Dahl
Copyright (c) 2024 Jacob L. Dahl
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2024-07-232024-07-233219525210.33182/aijls.v3i2.2851Eastern Light on Jerusalem
https://avarjournal.com/avar/article/view/2857
<p style="font-weight: 400;"><em>If the Post-Exilic period is now held to be the main phase of scribal production for the Hebrew Bible, understanding education in the Persian Empire is essential. Biblical scholarship has largely depended on evidence from earlier (Babylonian) or later (Hellenistic) periods, which is not applicable. This essay draws on direct evidence of Persian education in the eastern provinces to suggest a model of broader Persian scribalism.</em></p>Robert D. Miller II, OFSJonathon Riley
Copyright (c) 2024 Robert D. Miller II, OFS, Jonathon Riley
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2024-07-232024-07-233225327010.33182/aijls.v3i2.2857Front Matter
https://avarjournal.com/avar/article/view/2858
Eric M. Trinka
Copyright (c) 2024 Eric M. Trinka
https://creativecommons.org/licenses/by-nc-nd/4.0
2024-07-232024-07-2332